WRI

Noeleen Heyzer, Executive Director, UNIFEM: (The United Nations Development Fund for Women) supporting our conference in 2001
....In the context of our efforts to advance the full realisation of women's human rights and the elimination of all forms of violence against women, the special concerns of widows are of paramount concern to UNIFEM.
Success Stories on Negative Traditonal and Cultural Practices
Madam Betty Ayagiba, National Director, Widows and Orphans Ministry, Ghana

The Widows and Orphans Ministry (WOM) carried out research on inheritance in four communities near Bolgatanga in the Upper East Region of Ghana and uncovered the following human rights issues among widows and reasons for their poverty:

Recommendations from the research were that WOM should work with Chiefs, opinion formers and group leaders to bring about change in attitudes. Indian sub continent widows So WOM enlisted the support of the Commission of Human Rights and Justice (CHRAJ) and Women and Juvenile Unit (WAJU) to run a series of workshops to educate the community on property laws, to adopt positive cultural practices and to eliminate or change negative cultural practices.   Facilitators used various Participatory Rural Appraisal (PRA) tools to ensure the success of the workshops

The workshops brought together more than one thousand participants from four communities and included Chiefs, elders, opinion formers and group leaders, and widows.

At each workshop for the chiefs, community men and women, the Director of WOM gave participants the findings of the research on the causes of widows’ poverty, after which widows shared with the community their experiences when their husbands died.

At one location a widow spoke of how she was driven out of the house she and her husband had toiled and built, and slept under a tree for three months. Another widow told of how her dead husband had left bullocks yet his relatives are using these bullocks to farm whilst she and her child weed with their hands.  Another woman could not control her tears as she told the story of how she and her children were maltreated; she said her children refused to eat food for four days.Indian sub continent widows

A young widow confessed how a young man was seriously looking at her when they stripped her naked. She asked the man why he was looking at her and he replied that he felt bad for her.  Another widow said she refused to strip naked at the first of her husband’s funeral rites, but then
everybody in the village were against her saying that she had committed adultery and killed her husband which was the reason why she refused to strip naked.  So during the final funeral rites she had to strip herself naked.    One widow told of her pain when her children saw her nakedness at her husband’s funeral.

One ritualist said that they could only stop these practice if they are supported to rear goats or guinea fowls instead of performing funeral rites for employment.

The second part of the workshop on educating chiefs, community men and women on property law was handled by WAJU and CHARJ. The facilitators were taken to the four villages and the community was educated on laws concerning inheritance of property. Participants were also told there are laws protecting women and children and, therefore, a person who dehumanizes another person’s dignity could be reported for punishment.

In our view this style of workshop is the best to combat or reduce negative cultural practices. The community was exposed to the plight of the widows and some of the practices such as drinking of concoctions made from contaminated leaves worn by a widow during a previous funeral.

When we were asked to send our contribution to the U.N Secretary General’s paper on violence against women, we mentioned that this is an effective method to reduce violence against widows.

Two Successful Outcomes

Thank you for visiting WRI Online - Come back again soon.